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Global Alliance Against Traffic in Women

Human Rights
at home, abroad and on the way...

GAATW Logo

Global Alliance Against Traffic in Women

Human Rights
at home, abroad and on the way...

Can Anti-Trafficking Measures Stop Trafficking?

By Bandana Pattanaik

Poster TiP01It was early 2000. My colleagues from GAATW International Secretariat and I were in a small village in Battambang province of Cambodia. With us were colleagues from Cambodia Women’s Development Agency (CWDA), one of our member organisations from the country. Our Feminist Participatory Action Research project focussing on Cambodia and Vietnam had reached its ‘Action’ phase and the community researchers were taking us to meet some of the trafficked women who participated in the research. One of the ‘Actions’ was providing ‘Assistance’ to trafficked women. Most of the women had chosen to start small businesses and a few had opted to return to school. The women we spoke to were enthusiastic and hopeful that their future life would be better than what they had experienced in the past. They talked about their fear and excitement about returning to school as older students. They discussed the challenges of running a little noodle shop or a small salon in their locality and how they must be careful about family using up all their profits.

One young woman, let’s call her Kanya, was the most talkative person in the group. She was overjoyed about having been able to return to school. She was happy that she looked younger than her real age and did not attract much curiosity from her younger classmates. Kanya tried out her few sentences in English on me and was thrilled when she understood my reply. When the meeting finished, she insisted that we should visit her family. Her house was on our way back to Battambang so we agreed to drop by. As our car stopped near Kanya’s house and we went down along with her, a small crowd started to form in the lane. All eyes were on us. A group of people, mostly young girls and some boys, followed us as we walked towards her house. They were asking questions to Kanya and looking at us. The crowd stayed on for the entire half hour or more that we were at Kanya’s place talking to her parents. Her mother told us how keen Kanya had always been about her education, how it was lack of money that had forced her to discontinue her studies and how grateful they were about the support she was receiving from ‘the project.’ She also said that she was worried about Kanya not earning anything because she was back in school.

On the way back I asked our Khmer colleagues if the young girls who were crowding around Kanya’s house were going to school. ‘Most of them would not have had any schooling and others might have dropped out. Many must be working to contribute to the family income,’ I was told. Coming from India, this was not a new scenario for me. What was new was education support as victim assistance. I was new to anti-trafficking work, new to the NGO world and not familiar with these action steps. ‘What happens to those who are not trafficked? There must be many Kanyas among those children and they must be wondering how and why she got the support to study while they did not. How long can this project support her education? Is it not the state’s responsibility to ensure education for all children? Her mother is already worried about the loss of income because of her return to school. What if she is forced to pull her out of school? Are there other NGOs advocating for the right to education for all?’ I went on and on. My colleagues understood my concerns. In fact, they also had very similar worries. We were convinced that the assistance that may come to a trafficked person is by its very nature temporary. If it reaches the person at the right time, it will have some positive impact but victim assistance alone is not enough and it certainly cannot replace the state’s responsibilities towards its citizens.

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Anti-trafficking, Policing, and State Violence

Jennifer Suchland, Associate Professor, Ohio State University, Women’s, Gender and Sexuality Studies, This email address is being protected from spambots. You need JavaScript enabled to view it., @mightykale

 

GFloyd.002What is the relationship between policing, state violence and anti-trafficking? That is the question we should double-down on at this historical moment, as global outrage and protesting demand justice for the Black lives killed by racist police. There is a deep and serious connection between anti-trafficking strategies and systems of oppression and violence endemic to policing, border control, prisons, detention centers, and surveillance. These systems are sources of violence that remain at the center of the anti-trafficking apparatus because human trafficking is primarily understood and approached as a problem of criminal justice. While countless activists and scholars have exposed these connections, the most dominant approaches to anti-trafficking still actively align or are complicit with systems of injustice such over-policing, deportation, and mass incarceration.

At this moment, some anti-trafficking organizations and advocates have denounced racism but have not taken a hard look at how their work may implicitly support racist, anti-migrant, heteropatriarchal policing. Playing on the widespread public sympathy for “modern day slavery,” anti-trafficking advocates often validate and reinforce policing and criminal justice institutions. For example, in my local context of Columbus, Ohio, Mayor Andrew Ginther highlighted the Police and Community Together Team (PACT), a special force created to address human trafficking, as the main positive example of community policing in his first public response to the mass protesting against police violence here. PACT was created in 2018 when the previous vice squad was disbanded in the wake of the police killing of Donna Dalton, a 23-year-old white mother of two who was murdered by police. Vice Squad Officer Andrew Mitchell detained Dalton on the pretense of picking her up for solicitation. Instead, he forced her to have sex to gain her freedom. In self-defense, Dalton stabbed Mitchell in the hand for which Mitchell fatally shot her three times. Mitchell was already under FBI investigation for kidnapping and had at least eight complaints of misconduct since 2016.

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The Situation of Sex Workers in Norway During the COVID-19 Pandemic

Astrid Renland, PION, 4 May 2020

The Covid-19 pandemic has hit people engaged with sex work in Norway extremely hard both due to the lack of income and other financial problems, as well as the shutting down of health and social services for people selling sex. Whilst the government has established and provided crisis support for industry, businesses, workers, freelancers, self-employed people and so on, sex workers have not been offered any help. Except for the offer from some municipalities to cover their expenses to leave the country.

In the last months, PION has established a crisis fund helping sex workers with money for food and basic needs while the health and social service providers support those who are in need with food and other help via digital contacts.

In addition, sex workers must deal with the COVID-19 pandemic in an already hostile and repressive political environment caused by the increasing criminalisation and conflation of sex work, migration and human trafficking in the first decade of 2000 which led to the ban on purchasing sex in 2009.

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Women, Work and Migration: Community-led initiatives in Chhatisgarh, Jharkhand and Odisha

Namrata Daniel, 25 March 2020

In February, GAATW organised a meeting ‘Women, work & migration: community-led initiatives in Chhatisgarh, Jharkhand and Odisha’. It took place in Bhubaneswar, Odisha, with representatives from seven civil society organisations that work with women and marginalised communities in the three states. The purpose was to discuss and understand the structural factors that cause the inter-state labour migration of women from these three origin states.

The discussions were focussed on developing a holistic approach to human trafficking and labour migration issues through community-led initiatives. The aim of this work is not to stop the workers from migrating, but instead to identify the structural drivers pushing them to migrate and the ways in which we can empower local communities and create better livelihood options for them. With a strong community work and engagement with the workers, the aim is to improve the economic conditions of the community, for example, by focussing on the implementation of government schemes and programmes on livelihood generation, education, health care, child care etc. The community work should ensure better linkages between different government schemes for empowerment of local communities and especially women workers.

At the meeting, participants emphasised that the aim of our work is to strengthen community-level engagements with the marginalised communities, as well as with adolescent girls and women. But in this process, it is equally important to build the capacities of community workers as they are crucial in strengthening the community-level work: first, because they identify the local issues that are important to the women and second, because they will play an active role in addressing these issues later on.

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Sex workers can tell you why sex work is work. Speak to them.

Sex workers and their allies protest against the criminalisation of street based sex workers, 15 February 2014, Madrid. Photo credit: Johannes Mahn

Borislav Gerasimov, 21 January 2020

A slightly modified version of this blog first appeared on Beyond Trafficking and Slavery

The Global Alliance Against Traffic in Women (GAATW) was founded in 1994 by a group of feminists and women’s rights advocates from, mostly, the Global South. As students, activists, asylum seekers, or migrants in the Global North, they had witnessed the struggles of their compatriots with much less privilege than their own. And as volunteer caregivers, translators, interviewers, and advocates in law courts, GAATW’s founding mothers had heard the stories of working-class migrant women who had undertaken journeys in search of better livelihoods.

Typically, women narrated stories of difficult situations: of the broken promises of agents/recruiters, unbearable working conditions, and financial destitution. Their stories, hard as they were to hear, testified to the women’s courage, enterprise, and determination and challenged the stereotype of ‘the victim of trafficking’ prevailing in the Global North.

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